Since free will is discussed, it must obviously be some restricted reality (if "freedom" meant "everything," there would be no need for a separate word). What follows? That there must be events external to one's freedom: therefore, besides "free will" there should also consequently be "unfree will." Although Nietzsche considers both terms entirely fictional, he gives some clues about the psychological reality behind them:
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Now after covering some of his life, I will attempt to give my View on some of Nietzsche's grand philosophies. The first of which being His creation of the Master Morality vs. Slave Morality. But however the first truth about life is that there is no universal Morality because every individual is different and is in a different mindset. This is because Morality is simply a Social Convention. Meaning it has been derived by society, as a means to draw a line on right and wrong. Hence there are too moralities. The Master Morality is that of our leaders and bosses. Ideally that is. The Master morality is defined as being a person of the mindset on the good and noble. Fundamentally our presidents should be of the Master Morality. They should be leaders of the solid, respectable, honorable way. However the Slave Morality is the exact opposite. Nietzsche says that the slave morality originates with the lowest elements of society. Basically it reverses the basic values of good and evil thus undermining society. This leads us to the Herd Instinct as it is called. An example being when there are 4 doors, one is opened and many people all wait in line to file through the one door. No one taking the initiative to open one of the other doors. This is what I call the Sheep factor. Because sheep go wherever they are led blindly. I feel that I am one of the Master Mindset. I find that many times my friends look to me for advice. Or to tell them what to do, plan the best course of action. And touching on the Master morality, Nietzsche's theory on the will to power ties right in.
In his study of meaninglessness, Donald Crosby writes that the source of modern nihilism paradoxically stems from a commitment to honest intellectual openness. "Once set in motion, the process of questioning could come to but one end, the erosion of conviction and certitude and collapse into despair" ( The Specter of the Absurd , 1988). When sincere inquiry is extended to moral convictions and social consensus, it can prove deadly, Crosby continues, promoting forces that ultimately destroy civilizations. Michael Novak's recently revised The Experience of Nothingness (1968, 1998) tells a similar story. Both studies are responses to the existentialists' gloomy findings from earlier in the century. And both optimistically discuss ways out of the abyss by focusing of the positive implications nothingness reveals, such as liberty, freedom, and creative possibilities. Novak, for example, describes how since WWII we have been working to "climb out of nihilism" on the way to building a new civilization.